Three rules in practicing religious and world problems
By:
Yazin al-Ghanim
In the name of God, praise for God; As for:
This is a rule that must be caused, and works in every problem of religion and the world, and God asks to accept it and benefit them.
Introduction
Bismillah, all praise is only for Allah Subhanahu wa Ta’ala. Amma Ba’du:
The following are the rules that should be always presented and applied in undergoing any matters relating to religion or worldly. I ask Allah Subhanahu wa Ta’ala to accept this short article as a pious deed and make it useful.
First Rules: Performing:
This is by calling for God in every religious and world problem, in facilitation and facilitation; The expansion is worship, closeness, and use of God, which has everything. The Almighty says:﴿ and your master said, “Call me [غافر: 60]And the Prophet, may God bombard him and give him peace, say: (((the expansion is worship)); [رواه أبو داود، والترمذي، وغيرهما].
I have to ask his Lord in every little and big person in the world and the hereafter; In the hadith: ((let one of you ask his Lord, they are all needed until he asks for a large amount of heart when he is cut off); [رواه الترمذي وغيره].
Imam Ibn Rajab said [جامع العلوم والحكم (1/ 225)]: “Some predecessors ask God in his prayers of all his needs, until he is marrying his mixture and feed of his slaves, and in the Israeli people: that Moses, peace and blessings are on him, said: O God, he must offer me your needs, and I am ashamed to ask you, he said: Ask me until your salt, and your feed.”
For all what I need if he asks him from God, he shows his needs in Him and the lack of God, and that God loves him, and some predecessors are ashamed by God to ask him something about the interests of the world, and an example of sunnah is the first.
First Rule: Prayer
Namely, you must pray to Allah Subhanahu wa Ta’ala in every religious and worldly affairs to be simplified and launched, because prayer is worship, self -consent, and asking for help from Allah Subhanahu wa Ta’ala in his hand. Allah subhanahu wa ta’ala says:
And your Lord said, “Let me respond to you, because those who grow from my worshipers will enter the hell of people.”
“Your Lord said, ‘Pray to me, I will answer for you (what you expect). Indeed, those who are proud do not want to worship I will go in (hell) with despair.'” (QS. Ghafir: 60).
Prophet Sallallaahu Alaihi wa Sallam also said:
The compliance is worship
“Prayer is worship.” (HR. Abu Dawud, At-Tirmidzi, and so on).
A servant must ask his Lord in every good of the world and a small and large hereafter. In the hadith mentioned:
No one asks you, his master
“Let every time you ask for his Lord all their needs, even asking for the sandpiece if it breaks.” (HR. At-Tirmidzi and others).
Imam Ibn Rajab in the book jAmi Al-Ulum Wa Al-Hikam Volume 1 p. 225 said, “In the past, a Salaf begged Allah Subhanahu wa Ta’ala in his prayers of all his needs, even salt for his bread dough and grass for his sheep. In the story of the Israiliyat it was stated that the Prophet Musa Alaihissalam once said, ‘O Lord, I really have a worldly need, but I am ashamed to ask you!’ Allah Subhanahu wa Ta’ala then said, ‘Ask me, even salt for your bread dough and grass for your donkey!’ ”
When a servant begged Allah Subhanahu wa Ta’ala everything he needed, he had shown his dependence and grace, and this was something that was loved by Allah Subhanahu wa Ta’ala. Although some Salaf is ashamed of Allah Subhanahu wa Ta’ala if he asks the world. However, following the sunnah in this case is more important.
Second rule: Trust:
Believe in God Almighty in every religious and world problem, and its use, the glory of Him, to facilitate and facilitate it; The Almighty person says:﴿ and anyone who relies on God, that is the calculation. [الطلاق: 3]; According to him: that is: Cafe.
One of the most certain to trust what is mentioned by the scholar of Ibn Uthaymeen, may God Almighty have compassion for him: “This is the sincerity of dependence on God Almighty in bringing benefits and paying losses, with the actions of the reasons ordered by God.” [مجموع الفتاوى والرسائل (1/ 106)].
Servant believes depending on God, and his heart is attached to God in every little and big; Because he saw everything from God, his will, and under his commands.
Second Rule: Tawakal
Tawakal to Allah Subhanahu wa Ta’ala in all world and religious affairs, and begged him for his comfort and fineness. Allah subhanahu wa ta’ala says:
And anyone who relies on God, he is his calculation
“Anyone who believes in Allah Subhanahu wa Ta’ala, then Allah Subhanahu wa Ta’ala will be enough.” (QS. At-Talaq: 3).
Among the most complete definitions of tanjang is Sheikh Ibn Utsaimin Rahimahullahu Ta’ala:
Terany is sincerity for Allah Subhanahu wa Ta’ala in seeking benefits and avoiding damage, accompanied by reasons ordered by Allah Subhanahu wa Ta’ala. (Book Majku Al-Focus for Ar-Damaail Volume 1 p. 106).
A faithful servant will definitely depend on Allah Subhanahu wa Ta’ala, and link his heart to Him in all small and large matters, because he views that everything comes from Allah Subhanahu wa Ta’ala, with His will, and under His power.
Third Rules: Verbs Reasons:
It is important to take a good reason and prevent crime, and this is not in conflict with trust. He searched for himself with Dhikr, and when he slept with sincerity and magic, and he wore a shield in war, and he drained the trenches in the party battle -party, and other things that God, peace and blessing were on him, were role models.
And in the importance of doing the reasons – even if this reason is weak – God has mentioned Mary’s orders, peace is on it, and she is a woman who is weak from the soul by shaking the palm of the palm that burdens men; Let people teach the importance of taking a reason; The Almighty says:﴿ and shake you with a palm tree trunk, you will happen to you. [مريم: 25]; Scholar Al -Shanqeeti, may God Almighty sacrifice him, said: “And the Almighty God can drop him without shaking the luggage, but he ordered him to make him drop him by shaking the stem, and some of them said about it:
Didn’t you see that God said to Mary, and the luggage trembled for you, wet fell?
And if he wants to produce without a vibration of heaven, everything has a reason
[أضواء البيان (183/4)].
Third Key: Bringing Reasons, Services
Must continue to carry out reasons that can bring good and avoid bad. This of course does not conflict with the attitude of the tuka, because the most important human being, the Prophet Muhammad Sallallaahu Alaihi Wa Sallam also practices things that are the causes of sharia and natural law.
He used to protect himself with memory, and he remembered before going to sleep by reading Surah Al-Ikhlas, Al-Falaq, and An-Nas. He used to use iron in war, dig large trenches in the Ahzab war, and other things that the Prophet Sallallaahu Alaihi wa Sallam worked as a form of advice, and he was an example in this matter.
Among the forms of urgency practicing the causes-even though it was only a small cause-Allah Subhanahu wa Ta’ala mentioned His commands to Mary, who at that time became a weak woman after giving birth, to shake the dates trunks that men would have difficulty doing it, but this command was given to teach humans how important it was to practice the cause. Allah subhanahu wa ta’ala said:
And shake for you with a palm tree trunk, you will fall on you.
“Shake the base of the palm tree at you, the tree will drop the palm of the hand cooked on you.” (QS. Mary: 25).
Shaykh Asy-Syinqithi Rahimahullahu Ta’ala said, “Allah Subhanahu wa Ta’ala is Almighty to drop dates for Mary without shaking the date palm trees, but Allah Subhanahu wa Ta’ala ordered Maryam to carry out the cause of the dates by shaking his trunk. In this case, there was a poet who said:
Did you not see that God said to Mary and shake you
Do you not see that God said to Maryam
‘And shake the date palm trees to fall dates’
And if he wants to be insulted from the rocking heaven, but all have it
If God wanted the dates to fall without having to shake the trunk
Surely the dates will fall alone, but everything has a cause
(Book Adhwa ‘Al-Bayan Volume 4 p. 183).
Conclusion:
The expansion in it is the use of God, which is strong that is not excluded by anything, and believe in him is an attachment to God who has everything in His hands, and takes a reason to take all the causes of law and destiny that God commands.
This, and may God bless Mr. Muhammad Kita and his family and friends.
Cover
In prayer there is a request for Allah Subhanahu wa Ta’ala, nothing makes him weak. Whereas in Tawakal there is a heartbeat with God in his hands. Then on the way there is a way of all the reasons that Allah Subhanahu wa Ta’ala ordered the law or law that Allah Subhanahu wa Ta’ala was determined against the universe.
So, hopefully greetings and greetings are always given to the Prophet Muhammad Sallallaahu Alaihi wa Sallam, and to his family and all his friends.
Source:
All three in practicing religious and world problems
GDF article source
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