Can replace “the replacement of the Koran with the aim of praying

AssalamualaikumI am Aliyudin from Karawang want to ask. Can prayers sourced from the Koran replaced DLOMA ‘IR-from muffled become plural Or vice versa, please answer. Thank You, Jazakallah ahsanal jaza ‘.

Wassalamualaikum.

Answer:

Waâ € ™ alaikumsalam. The common thing happens in the community if there is a prayer that said instead of personal (me/me) then it was replaced for many people (us). Regarding the questions asked by Brother Aliyudin there is a hadith that tells the story of the Prophet Alaihi wasallam Forbidding people who specialize in prayer only for themselves even though he is with a people.

Ø «« «† § § ù Þ Ø Ø Ø Ø † Ø Ø Ø Ø Ø ± ± ± Ø Ã Ã Ã ø ø † Ø Ø Ø Ø Ø Ø Ø ¤ ¤ Ø Ø † † «« «« ž ž ¨ § 000 ž ž ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ŽNG ¥ † † † † † † ± ± ± ± žN ž ž ¯ Ø Ø Ø Ø Ø Ø Ø ž § § ¤ ø ž ® ® Ø Ø Ø Ø Ø ø † † ‡ ‡ ‡ ‡ ¥ ¥ ¥ ¥ ¥ ¥ ¥ ‡ ‡ ‡ ‡ ž ž žN

It has told us Ali bin Hujr said, he told us Isma’il bin Ayyasy said, he told me Habib bin shalih from Yazid bin Surahbil from Abu Hayy Al Mu’adzin Al Himsh from Tsauban from the Prophet from the Prophet ï · º It was said, “It is illegitimate for someone to look at someone else’s house until they get permission, if they still see (without permission) they enter. And let anyone take people and he specializes in prayer without including them, if he does it then he is a betrayal.[1]

Imam Tirmidhi Including this hadith in the chapter â ¨ ù ù ù ù … ù ù ù ù ø ù ù ù ù ù ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø Ø ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ‡ ù ù’ley ‡ ø Øtent Ø Ø§ù „د د ع ع ع Ø¹Ø â € â € œmam prayed for himself â €. Hasan Sahih According to Imam Tirmidhi, but evaluated by al-Albani.

The community is often found doing this, such as in the QS letter. As-Saffat verse 100, Allah Ta’ala say:

Ø ± qi ù qi

“(Ibrahim prayed,)” Yes, my Lord, give me (descent) including Saleh. “

Whereas when praying a lot Muballigh who replaced the pronoun “I” to “we/we” when praying then the lafadz became

Ø ± Øtent ø † ù ù ù ù ù ù ù ù ø Ø Ø Ø Ø ø ù …

Our God, give us (descendants) who are righteous.

In terms of balaghah science, there are several names Al-Iqtibes. This term has a meaning from the verse of the Qur’an or the hadith and then included in prose or poetry. Ahmad bin Ibrahim al-Hasyimi in his book Jawahir al-Balaghah explain:

Spa Our§Cotace не ù Ø ù † ù ù ù ù ù ù Øù ± н ± ù … Ù šØ ± Ø ± šØ¹ ± Ø ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ± ±

Iqtibas is to combine someone’s words, either in the form of prose or poetry, with something from the Qur’an or Hadith, by eliminating indications that something comes from both (Al-Qur’an or Hadith).[2]

In the definition that Muhammad Muâ € Bad explained in his book Nafaaaaat min ‘ulum al-Qur’an:

Spouse “newtear new year’s” ♥ £ 1 ù о Ø ø е ± ± ± ± ± ± е о ø Ø Ø ø ø ø Ù → اù ù → šl E → → → → → → → → → → → → → → → → → → → → ー ー and you will be “ù”

Iqtibas is putting something from the Qur’an into poetry or prose, without stating that it comes from the Qur’an, so it is not said to be “Allah said” and the like. If mentioned, then it is not Iqtibas.[3]

Such as an example of print This is a collection of verses of the Quran used to pray. The Prophet Muhammad also used the verses of the Qur’an used to pray for Uthman bin Affan. Prayer is so that he quotes from Surah Al-Ikhlas

Øo † † .A ± ± اù † Ø н}} Funny Ole † با † Ø ± ± ± m .. I ı ± ı ı ı ı. HEADLOW “ù ‰ ‰ ‰ ‰ Š Š Š ùšù ùš ùšù ùšuù … اù 0u vino Ø ùšù Ø Ø ùšù ù ø ø ø ø ø ø ø ù ø ù ù ù ù ù ù ù ù ù ù ù Ù ù sper ____ → ùžuuluža our § Toule “uleuležu Ø” uležuž ù ù ù ù ù € € € € € € € € € € € € € € € € € € € € € € € € € € € € € € € ù ZužØ 0uul. This is ùØžu 0 … ù ù ù «ù ‘ù ù

From Uthman bin Affan Radhiyahhahu â € Anhu, he said: ‘I was sick, and then the Prophet Sallallahu Alaihi Wasallam visited me and prayed for me. One day, he prayed for me and said: “In the most loving name, the most loving, I seek protection in one true God, who does not give birth and is not born, and nothing is equal to him, from the evil you feel.” When the Prophet Sallallahu Alaihwasallam stood, he said: “O Uthman! Looking for protection in this prayer, because there is no better prayer than this.[4]

Judging from the hadith above, the Prophet gathered Al-Ikhlas’s letter with several sentences from him.

The conclusion of the answer from the statement that has been mentioned is to change the pronoun/control In the Qur’an, there is a possibility that there is no term reading the Qur’an. Changes in the word from the Qur’an are intended by reading prayers or according to the need for Shia or Poetry. Attic Muballigh Indeed, paying attention to the situation in the reading of prayer so that the audience is included in the prayers that he panning.

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[1] Imam Tirmidzi No. 325.

[2] Ahmad bin Ibrahim Al-Hasyimi, Jawahir al-Balaghah(Beirut: Al-Maktabah al-‘Asriyyah), 338.

[3] Muhammad Ni’bad, Nafaaaaat min ulum al-quur’an66.

[4] The-Buhawi, Al-Adzkar Li Nawawi(Dar Ibnu Hazm), 2004, 253.

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Author: Nurdiansyah Fikri A, Santri Tebuireng

Editor: Muh Sutan