Examine the law of sacrifice Tebuireng Online

Siwak is an activity to clean the mouth using wood or the like. This activity is highly recommended in Islam at any time as a form of worship. Siwak siwak emergence starts from the hadith:

If it wasn’t for me, I would be finished.

It means: “If my people are not in trouble, then I will order them to be in every afternoon”

So where is the lafad showing that Siwak is paid? The above hadith can bring up the law of sunnah from two reviews. LAFAD REVIEW and Overview.

Lafad review

On lafad ‌ I ordered them (So I really ordered them) Demonstrate mandatory commands for whistles and if left sinful. But the obligations are eliminated by lafad ‌لَوْلَا that is favored Imtina’iyah (prevent something because there is something else). Tasting:

If it wasn’t for more, I would be honored

It means: “If it wasn’t for Zaid I would have glorified you”.

It was prevented by glory because there was Zaid. The same thing applies to the hadith above. If there are no difficulties, the law is mandatory. It was prevented by the obligation to be in trouble Shighot His orders went down to the Sunnah. And keep in mind, even though the loss of compulsory orders does not always go down to the sunnah, but this is supported by another hadith that explains that the law is sunna. This rule is written in Syarh Minhaj:

Footnotes for Curriculum Explanation = Al -Wahab conquest by explaining the explanation of the students’ approaches “(1/122):” (The proverb: Any optimistic problem) is the gap of what is said by the Sunnah that does not exist in nothing in nothing that nothing is nothing that is not expelled from the Sunnah that does not exist. From the problem of delegation and people who are people who do not.

Meaning survey

The hadith above shows a demand to carry out Siwak. The initial order shows the compulsory law. However, this obligation has come down into a sunnah because of the difficulty of Muslims to implement it.

“Footnotes for Al -Bajrami in Al -Khatib = Masterpiece from being loved in Al -Khatib’s explanation” (1/125): “If not for me, I will be taught to my nation,” etc. And that is a reason for the second to be used for the first time Nahu: If there is no more for your honor. He condemned the honor of the existence of more, because this meaning was the benefit of the hadith that the mastery of the material and its existence was made for it was found and the problem was found, namely: what was shown by it, and that you signal that things that show that he is a robbery, and the same Hadeeth is the same explanation as his explanation is a cost. From other narratives, I will be for them, and their kindness is for this problem, and it is necessary to take into account additional, removed, and fear that I will be difficult, because of fear of fear of difficulties, and the soul is not the same. The positive, and estimation: If it was not for fear that I would not have a problem of affirmation, then he would forbid the problem of affirmation of the existence of fear of people who were afraid of the hadith rejecting problems that were not in accordance with it? . Yes, the truth and strength of the word -word give it.

Actually the loss of obligatory orders does not directly lead to the law of sunnah. However, there needs to be another argument to direct it to the law of sunnah. Like the Hadith of the Prophet:

“Miswak is an antiseptic to God’s mouth”

It means: “Siwak is a funnel and is a pious man” “

“If he rises from the night, then he will make him happy, that is, he will have it with it.”

It means: “If the Prophet woke up at night then he cleaned his mouth using siwak (rubbing it)“

“If the house comes in, he starts with yours.”

It means: “Back when the Prophet entered the house, he began with a whistle”

In addition there are other hadiths that show the maximum law, many of them can also accept by those who are there. Among them are siwak to purify the mouth, get the pleasure of God, eliminate bad odors, whiten teeth, strengthen gums, uphold the back, slow down gray, duplicate gifts, increase intelligence, clean the creator, facilitate spirituality and can remind Shahadah when they die. As description below:

“The end of those who need to explain the curriculum” (1/183): “And from sake water, it purifies the mouth, God is satisfied, and the flame will be given to one, and it will overflow. The young man slowed down, duplicating wages, stealing around him, describing creations, facilitating conflict, facilitating witnesses.

Thus, the obligation that came down to Sunnah was assisted by another hadith that directed the Sunnah’s law. And also the number of fadhilah obtained by people who implement it. That is, it is impossible for God to give fadhilah for something that is the law. And it is also impossible for God to order something that has no reward.

Also read: Can I Brush Teeth During Fasting?

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Author: Achmad Ghofar Wijayanto

Editor: Muh. Sutan