Prophet’s love for immoral perpetrators (part 2)

The Prophet’s grace in the stick

And if sinners are stupid and do disobedience because he thinks it is permitted, the Prophet – may God’s prayers and peace accompany him – sneeze with him by denying him and not violating Him, because Muawiyah bin al -Hakam al -Salang – may God be happy with him – my mother said to me), what I see), what I see – what I see), what I see) What I see – what I see), what to me), what I see – what I do), whatever I am), Do Me My), Do Me) Do Me Do Me? It is suitable for something from the words of people, but that is praise, enlargement and reading the Qur’an) that is narrated by Muslims

When evil perpetrators do not know the law, and do acts of thinking because they are permitted, the Prophet Sallallaahu ‘alaihi wa sallam will be gentle in his reprimand, instead of rude.

It was narrated from Muawiyah bin al-Hakam as-sulami radhiyallahu ‘anhu, he said, “When I was praying with the Prophet sallallaahu’ alayhi wa sallam (at the beginning of the prohibition of speaking in prayer), suddenly there was one of the sneezing makmum, and I said, ‘Yarhamukallah!’ People then turned their gaze to me, so I wondered, ‘Woe to me, why did you look at me like that?’ They patted their thighs with their hands (to give a signal to him). When I saw they were trying to make me silent, I was silent sallallaahu ‘alaihi wa sallam is quite said,’ Indeed this prayer is not worth mixing in it, but the prayer contains prayer beads, takbir, and reading the Koran. ‘”(HR. Muslim).

Al -Nawawi said: “There is an explanation of what is the messenger of Allah – May God’s prayer and peace accompany him – coming from the great creation that God witnessed to Him, and he accompanied him well, and his freedom and handed it out with him – in good matters in it, and in it created by his creation – may God Him – May Allah blesn him and give Him to them – His conversation in it … and in it creation with His creation – may Allah give it and give it to them – the area in it – and in it -At – understand it

An-Nawawi said, “In this hadith there is an explanation of the greatness of the Prophet (hopefully peace surrenders), as well as his tenderness, and love and love for His people. And try to make him understand the truth easily.”

Although compassion is the origin of the Prophet’s treatment -May God’s prayer and peace attack him -for sinners, but he -may God’s prayer and peace be on it -sometimes in thickness in the rejection of sinners because of the interest in the education he sees, because Abdullah bin Amr -may Allah be happy with them -from the clothes worn by people who are not worn by people, not worn by people Not worn by people, not worn by people worn by people, not worn by people worn by people, not worn by people, not worn by people worn by people who are not worn by them.

Although a soft attitude is the original attitude of the Prophet Sallallaahu ‘Alaihi wa Sallam in the culprit from the perpetrators, only he sometimes takes a strong attitude towards evil perpetrators, for his ability to educate him. Told from Abdullah bin Amr Radhiyallahu ‘Anhuma, he said, “The Prophet Sallallaahu’ Alaihi Wa Sallam had seen me wearing two clothes that were colored with ushfur (plants used for red). He asked, ‘What is your mother asked to do this?’ I replied, ‘I will wash it later.’ But he said, ‘No!

Maryam’s clothes are not from men’s clothes, but women wear them.

The clothes colored with Usfur are not dresses for people, but women, so that when a man uses it, it resembles a woman, when the Prophet Sallallaahu ‘Alaihi Wa Sallam has cursed people who resemble women. The possibility of clothes including the clothes of Romans or Persians, so the Prophet said, “Including the clothes of people who do not believe.”

RATHER, the Prophet, May God’s Prayers and Peace Be Upon Him, Exaggerated the Discipline of the Sinner, So He Abandoned Him and Commanded the People to Abandon Him, if there is an educational interest in the sinner HIMSELF or those around HIM, the battle of tabuk, taking into account the knowledge that the application of this desection and this intensity must be place with the security of falling into seditions for those who are applied to that

In fact, the Prophet sallallaahu ‘alaihi wa sallam sometimes behaved hard in giving lessons for immoral perpetrators, so he silenced him and ordered other friends to silence him, if this contains benefit in giving lessons for the perpetrators or people around him, as happened to three friends who deliberately did not participate in the Tabuk War. However, this must be accompanied by consideration that the application of this decisive attitude has been through power does not cause greater defamation to the perpetrators of immorality.

Jacket

The texts of the prophetic that urges the Muslim cover, and warns those who follow their nakedness and behavior, including the proverb -maybe the prayer and peace of God is on it -: (anyone who hides a Muslim will see God on the day of resurrection)

Ibn Hajar said when explaining his proverb -maybe the prayer and peace of God was on it -::

And for the authority of Ibn Abbas -maybe God is happy with them -on the authority of the Prophet -maybe the prayer and peace of God is on him -: (anyone who sees the nakedness of his brothers, his Lord, his Lord, his Lord, his Lord, and will express it with his nudity with his nudity with his nakedness with his nakedness. Give him peace, saying (anyone who knows from his brother is bad, then God will cover it on the day of resurrection. Decided by Ahmad.

Close the immoral actor’s disgrace

Many Prophet’s hadiths were ordered to cover up a Muslim’s disgrace and warn him from exploring his losses and mistakes. Among them is the word Sallallaahu ‘Alaihi Wa Sallam:

Whoever will be given by a Muslim, will be seen on the day of resurrection

“Whoever covers a Muslim’s disgrace, then God will cover up his disgrace on the Day of Judgment.” (HR. Al-Bukhari).

Ibn Hajar explained that his words sallallaahu ‘alaihi wa sallam, “Whoever covers a Muslim’s disgrace …” by saying, “that is, he sees that Muslims do badness, but not openly. However, covering this disgrace does not mean not to deny the act between himself and that person.”

Ibn Abbas Radhiyallahu ‘Anhuma tells from the Prophet Sallallaahu’ alaihi wa sallam that he said:

Anyone who will see his brother, Muslim, will give him a day of resurrection, and anyone who reveals his brother, Muslim, God’s peace, God’s revelation. The house

“Whoever covers the disgrace of his Muslim brothers, then Allah will cover up his disgrace on the Day of Judgment. Whoever reveals the disgrace of his Muslim brothers, then Allah will reveal his disgrace due to the action even though he is in his house.” (HR. Ibnu Majah).

Told from Uqbah bin Amir Radhiyallahu ‘anhu that the Prophet Sallallaahu’ alaihi wa Sallam said:

Anyone who knows from his brother is bad, then God will give him the day of resurrection

“Anyone who knows the crime of his brother, then he covered it, then God will cover his evil on the day of judgment.” (Ahmad Clock).

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The basic principle is a person who sees a crime to deny the perpetrators by hiding and does not defame it, when it is stated in the story of the goat – may God be happy with him – that the Prophet, may God’s prayer and peace be on him, it is said to a man who is a Muslim who is said to be a waste:

This is not the professionalism of disobedience, and if open and greedy with disobedience, then it is permitted to discuss it to prevent and prevent others so that sin does not spread and not negligent about disobedience

Al -hafiz said in Fath:

Benefit:

Basically, those who know the mistakes must prevent the culprit and not give it to others. This is based on the story of Maiz Radhiyallahu ‘Anhu (a friend who adultery) that the Prophet Sallallaahu’ Alaihi Wa Sallam once said to a man of an aslam child named Hazzal:

Oh, you will get lost, if I will give him your own heart, it will be better for you

“O Hazzal! If you cover it with your scarf, it will be better for you.” (HR. Ath-Thabrani).

This is a case for people who do not appear openly. However, if he does it openly and proud of that action, then it can be discussed the sins so that he and others who are as good as them, so that such sins do not spread and evil deeds are not considered trivial.

Al-Hafizh Ibn Hajar in this book Fath al-Bari Saying, “An-Nawawi has mentioned that the person who openly committed his wisdom and his nursing may be told what he was doing openly, not the act of sin he had kept secret.”

There is no doubt that the guilty person and sinner have the right to their people, namely to advise him and evaluate their Lungsin in the best way and do it. With the guidance of the messenger of God – May God bomb on him and give him peace

There is no doubt that the perpetrators of sins and disobedience have rights in their society which are reflected by the giving of advice and straightening their mistakes with the best methods. If the Muslims-even more of the preachers-copy the Prophet sallallaahu ‘alayhi wa sallam and mobilize their business to advise the perpetrators of immorality with the method he used, by being gentle, covering his ugliness, loving, and loved him, surely with this method, they would give positive influence on the perpetrators of immorality and sin sallallaahu ‘alaihi wa sallam.

Source:

Prophet in a stick

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