Among the most complete prayers

2 – O Lord, swear to us from your fear, what you have refused between us and your violations, and from your compliance, what we have in your paradise …

2. Allāmaqs – Builda Mābiha, Māhananā Zenakhanā’aẖā’aẖā’aẖā’aq ānataka … (Meaning: O Allah, give us fear of you with who you prevent us from all the crimes to you and compliance with you with who you send us to your heaven, …).

Al -Rawi: Abdullah bin Omar • Al -Albani, Al -Tawal for Al -Albani (45) • Hassan • Inclanted by Al -tirmidhi (3502), and Al -Nasa’i in (al -Sunan al -Kubra)) (10234) from Abar.

Narrator: Abdullah bin Umar • Al-Albani in At-Tawassul by Al-Albani (45) • Hadith Hasan • Troked by Tirmizi (3502) and Nasai in As-Sunan Al-Kubra (10234) with a long editor from Hadith Abdullah bin Umar.

God’s messenger, may God’s prayer and peace be on him, raised from a council until He calls all of these things to his friends: O God, divide us from you from your fears of what is changed between us and your sins, and anyone who obeys it, and anyone who obeys it with what you have done, we have insulting us, and we are sinning And we sin, and we sin, and we sin, and we sin, and we sin, and we sin, and we sin, and we are sinning, and we are sinful, and we sin, and we sin, and we will sin, and we will win, and we sin, and we sin We, and do not make our misfortune in our religion the amount of our knowledge, and does not put us on those of us who have no mercy in us

Prophet ṣallallāhu ʿalaihi wa sallam rarely rose to leave magic until he read these words to his friends, “Mālāimi Bain Me Loarache Baiyan Baiyan Bai from myyairaqi wajʾalhul wāritsa minnā wajʾal tsaʾranā ʿalā man ẓhhalamā waṣhurnā ʿalā ʿādānā wa tajʾal muṣhurnā akbara hammin Tusalliṯh ʿalainā man lā yarẖamunā (Meaning: O Allah, give us afraid of you (ie) something that will prevent us with compliance with you, compliance with you with whom you send us to your heaven, and the belief that you make it easier for us all of this world, and allow us to enjoy our hearing, and our strengths that do not help us fight against people who destroy us, and do not bring our world Make the world that we think of us). “

Al -Rawi: Abdullah bin Omar • Al -Albani • Sahih al -Tirmidhi • Pages or numbers: 3502 • Summary of Hadith Decisions: Hassan • Graduation: Including by Al -Tirmidhi (3502) and pronunciation for him, and Al -Nasa in (Al -Soab) (al -SoAB (Al -Soab) (Al -Soab) (Al -Soab (Al -Soab) (Al -Soab (Al -Soab) (Al -(Al -Dalam ((Supplication)) (1911)

Narrator: Abdullah bin Umar • Al-Albani • Sahih At-Tirmidzi • Pages or Number: 3502 • Summary of Hadith Law: Hasan • Takhrīj Hadith: Told by Tirmizi (3502) and this is its virtue, Nasai in As-Sunan Al-Kubra (10234), and Ath-Thabarani in Ad-Duʿāʾ (1911)

In this hadith, a request for the Prophet, may God’s prayers and peace be on it, collected for many chapters of goodness and achieve happiness in two houses; He felt ashamed of the big demands in what I needed servants in religion and worldly world, and in it Ibn Umar, may God be happy with them, said: the council, “until he mentioned these words”, namely: He wants to call us with his colleagues: “Oh God, divide us”, namely: O God, give us and fortunate “and respect from you,” what is changed between us and your sins, ” into disobedience and sin, and that servant, if his heart is filled with respect and greatness to God Almighty;

• In this hadith there is the prayer of the Prophet Muhammad ṣalallāhu ʿalaihi wa sallam which includes many doors of goodness and efforts to achieve happiness in the world and the hereafter. This prayer contains various great requests needed by a servant for religion and world.
• Ibn Umar-Hopefully Allah blessed him-said about this hadith, “Rasulullah ṣallallāhu ʿalahi wa sallam rarely rose to leave a assembly” namely the Prophet ṣallallāhu ʿalaihi wa sallam almost never woke up leaving a meeting “Until he read these sentences,” Namely he was very enthusiastic in reading the prayer to his friends.
• “O Allah, give us” Meaning: O Allah, give us a part and “your fear” is: Having a fear to glorify and glorify you
• “(Ie) Something that will prevent us by acting to you” is a fear that will be a barrier and prevention so that we do not fall into sin and sin. This is because a servant if his heart is full of glory and is beneficial for Allah ʿazza wa jalla, then it will prevent him from taking prohibited actions

“And from your compliance,” that is, we have been blessed with compliance and commitment to what you love and satisfy it from the words and deeds “what you inform”, namely: You connect us with this compliance “your paradise” and your pleasure, “and from us appreciate it and write it from the impliance, our affirmation and that we “Our strength,” our strength, “our strength,” our strength, “our strength,” our strength, “our strength,” whatever you appreciate and write it down, “Facilitating this certainty to us” world misfortune “, namely: What are we in the world, and we are in the world, and we are in the world, and we are in the world, and we are in the world, and we are in the world, and we are in the world.

• “Obedience for you” Meaning: Give us the ability to carry out and carry out the actions and words that you do,
• “To whom you send us to your heaven” ie, you take us to your heaven and your friendliness with such compliance;
• “Belief” which means: give us the power of faith with wisdom, redemption, and lift the title that you have been aiming for and determined;
• “One with that is that you really want us” is self -confidence that will make us easier
• “All the world’s disaster” is all the tests and trials that befell us in this world;
• “And let us enjoy the hearing, vision, and our strength” Meaning: Make us people who can take advantage of hearing, vision, and strength that you have given us,
• “As long as you still give us life”, that is the rest of our lives until we are told.

“And compensate”, which is: making us enjoy and avoid hearing, insight, and strength “inheritance from us”, namely: Stay continuous to be right and be heard to death, and that is the status of inheritance; Because he is a permanent person after the death of his heir, and said: for this to be in a hurry and enjoy in our descendants from our dimensions, “and make our revenge”, namely: making our revenge and asking our rights to us, which we do not do. We make us unfair, so we are not fair,

• “And make it it” Meaning: Make hearing, vision, and strength that we use and enjoy it,
• “As a legacy from us” which is fixed and constantly healthy and normal to death. This is like an inheritance where the heirs are still there until after the death of the person who passed down. Some say that the meaning: make (hearing, vision, and strength) that we use and enjoy this for our descendants also after we died;
• “Handle us” means: fulfill our rewards and demands from “those who have harassed us” without having to abuse it but we still get our rights and do not make us people who do anything to others until we are the perpetrators of the mistakes.

And we support us, meaning: And we are blessed with nails, “to people who return to us”, namely: anyone who puts us without rights and does not make our misfortune in our religion. This is a molecule of sin, and disaster in religion is a real disaster; Because if someone is kept in one religion, then something that is missed from the world is something, and if the debt is lost, he will not win anything,

• “Our help” means: give us a victory
• “Fighting people who are hostile to us” are people who persecute us without reason.
• “Do not bring disasters to our religion” which means: O Allah, do not give us a disaster that reduces our religious quality, such as faith that is destroyed, consuming illegal, or lazy worship, and various crime that is destroyed. Religious misfortune is true misfortune, because taking care of religion will not lose a little, but if his religion disappears, he will not get anything.

“And the world is not the biggest concern for us.” That is, do not make the greatest of what we do, and it is lost, and we are sad because it is a matter of the world, so we are busy with it, and distract our attention from worship and compliance, “and there is no way.” “Our knowledge”, namely: all our knowledge is not to think about the conditions of this world; So that we are people in the hereafter, “and don’t give us people who have no mercy on us”, namely: from infidel people, or from unfair princes, or from fools who are stupid; Don’t make them a way or sultanate from us, and don’t make us defeated for them, or do not make the oppressors rule us, because they don’t have a parish. And said: the angels of torture were not poured out to us in the grave and fire.

• “(Don’t you) make the world as our biggest unrest” Meaning: Do not make it our biggest intention and concern, making us sad because of it, even though it is only a case of the world, which is busy with us and neglects us from worship and obedience;
• “And the peak of our scholarship” Meaning: Don’t make it the peak and the final destination of our knowledge; Namely when our knowledge is entirely thinking about world affairs so that it makes us forget the hereafter.
• “Don’t give them a way and strength to take over us, make us defeat them, or make our rulers make mistakes. They are people who do not have compassion for their people. Some say that: Don’t let the angel torture control us in the world, grave, and hell.

And in the hadith: interested in compliance with compliance. And in it: desire for knowledge that is trusted in the afterlife. And in it: Urge Universal Requests for the Good of World and the Hereafter (Source of Explanation: Sunni Mutiara)

• This hadith shows anti -avoidance of compliance and spirits in useful knowledge from the hereafter and organized to pray with complete and comprehensive prayers that include the goodness of the world and the hereafter.

Source of Syllabus Hadith: Ad-Durar as-saniyyah

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